01/24/11

Sleds and Cannons Day

Henry Knox was the son of a ship’s captain who died when the boy was nine. Henry began working as a bookstore clerk at 12 to support his mother, and later opened his own bookstore. If Knox’s story ended there, it would be a remarkable tale of trial, strength, survival, and ingenuity.

But, Henry Knox was also a soldier during the American Revolution, commissioned a Colonel by George Washington and tasked with bringing 60 tons of artillery from Crown Point and Ticonderoga in upstate New York to the Seige of Boston, a journey of 300 miles over unimproved terrain.

To make Knox’s mission even worse, as he made his way toward the coast, snow began covering the ground. Knox refused to see the heavy snowfall as a hindrance, instead seeking in it some opportunity. Rather than plowing through the snow, he put the cannon on sleds and slid them over it.

It may seem out of place to celebrate a military maneuver as an act of piety, but by accommodating providence rather than resisting it Henry Knox exemplified the spirit of “Thy Will Be Done.” The arrival of these cannon in Boston a mere 56 days after their departure has been described as miraculous, but it was in fact the wise action of Henry Knox that achieved what many believed could not be achieved, by applying his God-given reason to a God-given blessing that others might have seen as a curse.

Today, on the 6th Day of Action, we celebrate Knox’s achievement.

01/20/11

The 12 Days of Action

Yesterday was the First of the 12 Days of Action, also known in Unitarian Reform as International Family Day in honor of Saints Maris and Martha, a married couple from the ancient Persian aristocracy, and their sons Audifax and Abakhum.

According to legend, this family immigrated to Rome to give aid to persecuted Christians, including providing proper burial for those martyred.

For this offense, they were tortured and, when they refused to turn away from Christianity, executed: the men were beheaded and burned while Martha was drowned in a well.

This holy day is particularly honored for bringing together peoples of different cultures, nationalities, and social circumstances; for commemorating a marriage based on a mutual sense of mission; and for exemplifying (in the fire/water imagery of their martyrdom) the symbolism of complementary virtues so central to “Tap Root” Christianity’s moral system, yet usually glossed over in what could be called Shallow Root and even Deep Root churches.

Remember this day their bravery in the face of oppression, and their devotion to each other, to their convictions, and to universal justice.

[This is a repost from an earlier Feast of the International Family]

01/15/11

Martin Luther King Jr. – American Prophet

It is quite appropriate that the birthday of Martin Luther King Jr. falls on the 9th Day of Defiance in the American Unitarian Reform calendar, in the middle of Nika Week which commemorates competing factions standing together against oppression in the Byzantine Empire, just as multiracial crowds gathered before Dr. King to stand together against Jim Crow oppression in the United States.

But Martin Luther King is significant to AUR for other reasons, not only in his ecumenical attitude, but also the purity of the way he spoke of God’s relationship with Creation and his commitment of character to the will of God.

Continue reading →

01/13/11

Nika Week is Here!

January 13th is the seventh of the 12 Days of Defiance, celebrating those who stand strong against tyranny. The first day honors St. Lucian, who resisted Pagan oppression during his nine years in prison. The sixth day honors John Hancock, Unitarian and first signer of the Declaration of Independence.

The final six days are dedicated to Nika Week, in honor of a moment of defiance in Constantinople during Christianity’s slow slide into the Dark Ages following the adoption of Trinitarianism.

This year, Nika Week begins on the Ultimate Thursday of the dozenal, an extra special occasion!

Continue reading →

01/12/11

The 6th Day of Defiance – John Hancock Day

john_hancock_signature_civics January 12th is John Hancock Day for American Unitarian Reform, the 6th Day of Defiance on the AUR Winterval Season liturgical calendar.

Not only was John Hancock a prominent Unitarian Christian, but he has become iconic in American culture for a single, famous act that has out-shined (or over-shadowed, depending on your point-of-view) everything else he did during the Revolution: he signed his name almost absurdly large on the Declaration of Independence.

He has become so iconic, in fact, that his name has become slang for “signature.”

The moral lesson to be drawn from the icon of Hancock is the importance of committing oneself publicly to a good cause, regardless of the consequences. At the time, Hancock’s signature was an act of sedition, and he was putting his own life at risk. By making his decision known in such a public and non-repudiable manner, he was enacting a sort of ritual, the same sort we see at weddings, confirmations, and in oath-taking like that in presidential inaugurations. Continue reading →

01/7/11

First Day of Defiance – St. Lucian’s Day

Today is the feast of St. Lucian, the first of the 12 Days of Defiance which begin the Winterval Season. Lucian was the teacher of both St. Arius and St. Eusebius, the bishop who baptized Constantine, finally Christianizing the Emperor after a lifetime of religious ambiguity.

St. Lucian was also the subject of a Notional Reform Unitarian Church image here at the AUR blog.

Not only was Lucian tortured and persecuted by the Romans for years, but his teachings were corrupted after his death by conflationist heretics attempting to reshape the honored Church Father in the mold of Trinitarianism. He was martyred on this day in 312 CE.

[Defiance Thursday will be on 31 January this year.]

01/3/11

Joyous Epiphany!

In the ancient church, the 6th of January was observed in celebration of not only the birth of Jesus and the adoration of the Magi and shepherds, but also other events such as his baptism by John and the wedding at Cana.

Taking a narrative view of ritual, Unitarian Reform collects all of the birth-related events together in the Advent/Christmas season, reserving the stories of Jesus’ adulthood for the more solemn Lenten season.*

For this reason, Reform Unitarian Epiphany — closing out the Christmas season — commemorates the Adoration of the Magi and Shepherds, celebrating the universality of the Christian message, from high priests to herders, and from Jesus’ fellow religionists to representatives of a completely different ethno-religious tradition.

The local Jewish shepherds create a spiritually and morally significant contrast to the foreign Magi, high priests of Zoroastrianism: both the breadth of cultural idiom and the heights of socioeconomic class are bridged in their Adoration. As the shepherds were guided by an angel who spoke to them, while the Magi were guided by a star they studied, these two visitations also represent personal and impersonal idiomatic approaches to truth.

May you have a Joyous Epiphany!

* The Temple-related events of Jesus’ childhood, including his presentation and later disputation, are collectively celebrated on Candlemas, the first Thursday in February.

[An earlier version of this article was posted on Epiphany, 2010]

01/2/11

2010 in review

The stats helper monkeys at WordPress.com mulled over how this blog did in 2010, and here’s a high level summary of its overall blog health:

Healthy blog!

The Blog-Health-o-Meter™ reads Fresher than ever.

Crunchy numbers

In 2010, there were 49 new posts, growing the total archive of this blog to 134 posts. There were 34 pictures uploaded, taking up a total of 2mb. That’s about 3 pictures per month.

The busiest day of the year was May 31st. The most popular post that day was FAQ.

Where did they come from?

The top referring sites in 2010 were aureform.com, new-uu.blogspot.com, facebook.com, the-ucu.blogspot.com, and twitter.com.

Some visitors came searching, mostly for liturgical calendar, palm sunday, palm sunday pictures, liturgical calendar 2010, and american unitarian reform.

12/30/10

Resolution Day

New Year’s Day is a day for resolutions, often taking the form of freeing ourselves from slavery to addictions, obsessions, and other bad habits. This yearly renewal — through promises to be stronger, healthier, and wiser — celebrates one of the cornerstones of Reform Unitarianism: commitment of character.

AUR strives not to promote false salvation, moral justification, and consolation on the cheap, whether it is the sort of “bow to dogma and your soul will be spared” comfort of many conservative churches or the “I’m okay, you’re okay, nothing we believe really matters” comfort of many liberal churches.

Spiritual peace and strength are not won by reciting a confession or catechism as if they were magic spells, or by impulsively tossing your life over to God like a hot potato, abdicating all responsibility for past wrong-doing.

Nor is spiritual peace achieved through conflict-averse relativism or laissez-faire creedlessness, what Unitarian theologian James Luther Adams described unflatteringly as “religion you can’t flunk.”

Peace, strength, and freedom are achieved only through a resolute struggle, by committing one’s character to moral growth and accepting a higher Good beyond one’s desires and instincts. New Year’s Day, what we call Resolution Day, provides a unique opportunity to stamp these commitments into our memory at the turning of the calendar.

Continue reading →

12/24/10

The Midnight Clear of Christmas Eve

Nineteenth century minister Edmund Sears, who held to original Unitarianism during a time of radical upheaval in the Church, was the author of many theological works that were influential even outside of Unitarian Christianity.

But it was his poem of peace, written in the mid-1800s when the whole world seemed torn by war, that has become his greatest legacy. Despite its somewhat extreme pacifism, the melancholy and longing for peace suit well the principles of the Reformed Unitarian Church.

On this Christmas Eve, we share the American Unitarian Reform version of Reverend Sears’s It Came Upon A Midnight Clear:

Continue reading →