11/11/12

02.1.1 Diversity Sunday

Scripture and homily in brief for Diversity Sunday, the first of the 12 days of Thanksgiving.

2012 note: This year, due to the seasonal overlap, Diversity Sunday also falls on the 11th Day of Piety, but the Piety dozenal has been liturgically completed by All Corners’ Thursday.

As the theme of All Corners and Diversity Sunday are very similar, the web service today will be particularly brief.

Hebrews 13:2

2 Do not forget to entertain/welcome strangers, for by so doing some people have entertained angels without knowing it.

Homily in Brief

Although not a normal Thursday observation, Diversity Sunday is vital because it introduces the celebration of Thanksgiving, as we remember that good things come to our lives through meetings.

These may be meetings of different opinions, as in the Continental Congress where America’s Founders met. It may seem unthinkable to us today, but in the 1700s residents of various colonies did not think of themselves as countrymen.  To be a Virginian or a New Yorker in Pennsylvania was to be a stranger in a foreign land, even though all were British colonies.  The Continental Congress was a gathering of strangers who sought out (to paraphrase Lincoln) the better angels of each other’s natures to mutual benefit.

These meetings may also be meetings of different families, as at a wedding.  Or different religions, as in the Christmas story of three Magi traveling to Judea, the story of the Good Samaritan, and even the story of Thanksgiving that we celebrate this season. They can also be meetings of different business models and scientific theories.

It is a categorical necessity: all new things, and therefore all new good things, come to our lives through meetings with others.  It is only through the practical application of the virtue of Hope—keeping our hearts open to others as potential messengers (Greek ἄγγελος or “angel”) of the Good—that we can increase the good things in our lives.  Only by remaining open to a diversity of experiences can we truly be open to the gifts in Creation.

So, it is important to value diversity not simply for the sake of conflict-aversion, a “politically correct” way of not hurting anyone’s feelings.  It is important to value diversity in full and rational recognition of the great value that difference plays in growth: individual, societal, economic, scientific, moral, etc.

And, for Reform Unitarians, this day’s message is particularly meaningful as it falls on Sunday, the Holy Day for Christians of many other denominations.  Think about your neighbors today, wherever they might be.  Love them as yourselves, entertain their ideas, and welcome them as potential emissaries of good things.

04/15/10

A Day of Hope and Blessings

hopeJoyful Thursday, the second Thursday after Easter, is the Ultimate of the 12 Days of Blessings, the first of the three dozenals of the Ascension Season.

The 12 Days of Blessings are a celebration of the open-minded virtue of Hope (ἐλπίς in Biblical Greek), and Joyful Thursday is a day to feast in optimistic happiness.

Hope is the virtue of open-minded thinking, the antidote of despair, and with Faith a vital half of the highest Christian virtue of Love.

04/30/09

There is no Plan C – Conquering False Hope with Faith

Today is Loyal Thursday, and during these 12 Days of Trust — celebrating the virtue of Faith — it is important to remember the fallibility of Hope.  Faith is the complement of Hope, and its antidote when Hope becomes false:

Faith, rather than meaning credulous obedience to dogmatic authority, is simply what we modern Americans would call “stick-to-it-iveness”: a confidence that is not shaken by contest and competition, or lured away by fleeting temptations. It is the same faith as that found in a “faithful” husband or wife, the same faith in the military oath “to bear true faith and allegiance.”

Faith is a virtue in marriage and the military not because one’s spouse is the best partner on Earth or because every battle can be won but because, without faith, the reality supported by that faith crumbles to dust. Faith is the virtue of focus … Hope is the virtue of open-mindedness.

Without Faith focusing on the nitty-gritty particulars … Hope becomes mere naïveté.

In order to to act as virtues rather than vices, clear-minded Faith and open-minded Hope must be reconciled with each other. Continue reading

04/23/09

Joyful Thursday

hopeToday, the second Thursday after Easter, is the beginning of the 12 Days of Blessings, which is the first of the three dozenals of the Ascension Season.

The 12 Days of Blessings are a celebration of the open-minded virtue of Hope (ἐλπίς in Greek), and Joyful Thursday is a day to feast in optimistic happiness. Hope is the virtue of open-minding thinking, the antidote of despair, and with Faith a vital half of the highest Christian virtue of Love.

01/7/08

The Meaning of Love, Faith, and Hope

Our English word “faith” comes from the Latin fides, meaning “fidelity” or “loyalty,” and in Christian usage it was employed to translate the Hebrew emunah (אמונה) which carried a meaning of security, supportiveness, and firmness.

Faith originally did not mean credulity, believing something simply because someone tells you to believe. It meant being secure in what you know, a meaning closer to “confidence,” although there is an element of non-thinking: emun means “craftsman” in Hebrew, someone who is confident of his ability without having to think about it.

Many Christians derive their conception of faith from the Letter to the Hebrews:

11:1 And faith is confidence in things hoped for, a conviction in matters not seen, 2 the elders were recognized for this; 3 by faith we understand the universe to have been caused by the Word of God, that visible things did not arise from something visible.

Far from justifying blind acceptance of dogma, this definition of faith merely distinguishes the “invisible God” (Letter to the Colossians 1:15) from created things, which we can detect with our senses, and establishes faith as applying specifically to the former. Even so, there is a much richer vision of faith in AUR, giving it an integral meaning in the Christian idiom beyond merely justifying belief in the unseen.

Faith has been described as one of the three “theological virtues” alongside love and hope, and it helps to think of it in relation to the other two. Continue reading